Need help understanding philosophy? You have come to the right place. Welcome to my blog for beginning philosophy students. Every post serves as a study guide to reading and writing philosophy.
Tuesday, May 6, 2025
ROUSSEAU'S PARADOX: WE ARE BORN FREE IN CHAINS
Retired professor of philosophy, author of the Smart Student's Guides to Philosophical Classics series. For more about the guides, go to my website www.houlgatebooks.com For more about me, go to Wikipedia -- https://en.wikipedia.org/wiki/Laurence_Houlgate
Wednesday, July 19, 2023
TAKING SIDES IN PHILOSOPHY
Subscribe to my monthly Philosophy Newsletter and get a Free copy of Understanding Philosophy: The Smart Student's Guide to Reading and Writing Philosophy
TAKING SIDES IN PHILOSOPHY
Should we take sides in philosophy? I ask this question because I recently did an online search and found at least one hundred ‘isms’ or 'schools of thought’ in philosophy, ranging from Aristotelianism to Empiricism, Existentialism, Hedonism, Idealism, Kantianism, Marxism, Nihilism, Platonism, Rationalism, Stoicism, and Utilitarianism, to name only a few philosophical isms. The very thought of choosing one of these philosophical schools and rejecting others is overwhelming.
But does a philosophy student need to take sides with a school of thought? Should philosophy professors teach their students from the standpoint of a philosophical school?
Many years ago, Professor Gilbert Ryle argued that there is no place for ‘isms’ in philosophy. Philosophical schools of thought are like political parties in which one’s loyalty to the party or to leader of the party is indisputable. Similarly, one who announces that he or she is an Empiricist or Rationalist, Utilitarian or Intuitionist is in effect telling us that they are "cleaving to a position" in which they entertain no doubts about the theory promoted by the school of thought or by the philosopher after whom the school is named.
Ryle argues that refusing to doubt a philosophical theory “is an unforgivable irrationality”(317). He means that philosophical theories are the product of logically valid arguments that are always open to discussion. “Any philosopher should see and welcome the logically valid parts of its own arguments and welcome the logically valid parts of the arguments of its contestant” (318).
Presenting a logically valid argument as the answer to a philosophical question is not the same as ‘taking a side’ or ‘cleaving with’ a philosophical school of thought. Suppose that a professor asks her students, “Can a truth of fact be deduced from a priori premises?” If this question is answered by some students in the affirmative, their answer should be backed by a logically valid argument. And they should be prepared to abandon their answer if the argument they have presented is shown to be invalid. But of most importance, philosophical questions are not properly answered by the students who simply announce, “I am a Rationalist,” or “I always side with Empiricism,” and leave it at that.
Ryles' point is that students of philosophy should be taught to focus on the problems of philosophy and philosophical argumentation not on what philosophical school of thought they should join. “Every rigorous philosophical argument is a discovery…But it is not just the conclusion of the argument which is the discovery; it is the total argument for that conclusion.” (328)
[Read Gilbert Ryle’s full article “Taking Sides in Philosophy,” in Philosophy, Jul., 1937, Vol. 12, No. 47 (Jul., 1937), pp. 317-332. The article can be found online at JSTOR. Ask your librarian for access.]
Learn more about the nature of philosophy, philosophical problems, and how to think critically about the classics of philosophy in my book Understanding Philosophy: The Smart Student's Guide to Reading and Writing Philosophy, 3rd edition, now available at the Amazon online bookstore.
Retired professor of philosophy, author of the Smart Student's Guides to Philosophical Classics series. For more about the guides, go to my website www.houlgatebooks.com For more about me, go to Wikipedia -- https://en.wikipedia.org/wiki/Laurence_Houlgate
Wednesday, September 30, 2020
PLATO REPUBLIC STUDY GUIDE
PLATO REPUBLIC STUDY GUIDE
Understanding Plato is the
prize-winning first philosophy study guide in the eight-book series of study guides on the classical
philosophers.
The series is designed for beginning and intermediate philosophy students who
would like more depth than they would ordinarily get from books that
give only notes, brief summaries and outlines of the philosopher's thoughts and
theories.
Unlike other philosophy study books, each book in the series focuses on both content and philosophical method.
Each chapter breaks down arguments of the philosopher into understandable parts, showing how philosophers reaches their conclusions and how they defend against possible objections.
Each chapter concludes with a set of questions for thought and discussion. Some of the questions are on topics that provide an excellent starting point for term papers.
References to other books
about the philosopher or the topic can be found at the end of the
chapter, in footnotes, textboxes or at the back of the book.
Understanding Plato contains a complete discussion of four of the early Socratic dialogues (Euthyphro, Apology, Crito, Meno) and Plato's longer and more famous work, The Republic.
CONTENTS
Part I has four chapters with discussion questions about Plato’s Socratic dialogues.
Part II has six chapters with discussion questions about the most important ideas and theories in Plato’s Republic.
Part III is a summary and discussion of the nature of philosophy, the difference between philosophy and science, and the unique methods of philosophical reasoning.
DETAILED TABLE OF CONTENTS
1.1 About the Smart Student’s Guide series
PART I A GUIDE TO PLATO’S SOCRATIC DIALOGUES
2. EUTHYPHRO: AN EXAMPLE OF PHILOSOPHICAL METHOD
2.1 Examples are not Definitions
2.5 Philosophical and Scientific Method
Questions for Thought and Discussion
3. APOLOGY: THE TRIAL OF SOCRATES
3.2.3 Gods and Personal Daimons
3.3 Death, Justice and Civil Disobedience
3.4 Justice and Self-Preservation
3.5 .To Fear Death is “Blameworthy Ignorance”
3.6 Injustice and Harm to Oneself
3.7 The Gadfly of Athens, the Unexamined Life and Obedience to the God
3.8 Closing Statement to the Jury
Questions for Thought and Discussion
4. CRITO: THE DUTY TO OBEY THE LAW
4.2.2 The Duty Never to do Injustice to Anyone
4.2.3 The Authority of the Law
4.3 Plato’s Method for Determining Right and Wrong
Questions for Thought and Discussion
5. MENO: VIRTUE, KNOWLEDGE AND IMMORTALITY
5.1.1 Virtue Defined by Examples
5.1.2 Virtue as the Ability to Rule
5.1.3 Virtue as the Power to Acquire Good Things
5.5 The Theory of Recollection
5.6 A Brief Critique of Socrates’ Solution
Questions for Thought and Discussion
PART II A GUIDE TO PLATO’S REPUBLIC
6.1 Three Attempts to Define Justice
6.1.1 Cephalus and Polemarchus
6.1.2 Thrasymachus: Justice as Political Power
6.1.3 The Ruler as “One who Never Errs”
6.1.4 Do Rulers Rule for the Good of Their Subjects?
6.1.5 A Lesson about the Limit of Inductive Arguments
6.2 Is Injustice More Profitable Than Justice?
6.2.1 The Unjust City and the Unjust Person
6.2.2 Functions, Virtues and Vices of the Soul
Questions for Thought and Discussion
7. A NEW ARGUMENT FOR INJUSTICE
7.2 Renewing the Argument of Thrasymachus
7.2.2 The Unwilling Practice of Justice
7.2.3 The Better Life of Unjust Persons
7.3.2 The Origin of the Republic: Two Principles
7.3.4 The Luxurious or “Feverish” City
7.3.5 The Guardians of the City
7.3.6 Political Power in the City
Questions for Thought and Discussion
8.1 Searching for Justice and Injustice
8.2 Justice and Injustice in the City
8.4. A Proof that the Soul has Parts
8.5 Names and Functions of Parts of the Soul
8.5.1 Questions About the Divided Soul Theory
8.6 Justice and Other Individual Virtues
8.8 It is More Profitable to be Just than Unjust
Questions for Thought and Discussion
9. Women, Marriage and Children
Questions for Thought and Discussion
10.3.1 The Sun as an Offspring of the Good
10.6 Knowledge of the Good and Political Authority
Questions for Thought and Discussion
11. DEFECTIVE CONSTITUTIONS AND DAMAGED SOULS.
11.1 Imperfection in Constitutions and Individuals
11.2.1 Ranking Lives by Happiness
11.2.2 Ranking Lives by Pleasure
11.2.3 Reason as the Master of Desire
11.3 Injustice is Never Profitable
Questions for Thought and Discussion
PART III POSTSCRIPT: PHILOSOPHICAL METHOD
12.3 Knowledge and Discovery in Philosophy
PHAEDO: THE LAST HOURS OF SOCRATES
Understanding Plato is available now at low cost in digital and print versions at
https://www.amazon.com/dp/B01I5GAIJI
Retired professor of philosophy, author of the Smart Student's Guides to Philosophical Classics series. For more about the guides, go to my website www.houlgatebooks.com For more about me, go to Wikipedia -- https://en.wikipedia.org/wiki/Laurence_Houlgate